Namaskarams of Adiyen Srinivasan Pranesh.
Few things understood by Adiyen’s little brain. Please forgive if it’s wrong.
1. Final concluding verses of Brahma Sutras clearly states, “There is no return for the released souls on account of scriptural declaration”. Hence, there is no life in this world after Moksha again and Muktatma ever remains in Vaikuntam enjoying bliss with Lord Sriman Narayana for infinite period. There is no concept of time in Vaikuntam. No sleep, hunger or worries. It’s bliss and only bliss.
Hence, it is impossible that God sends released souls back to Sristi.
Vedanta says both Brahmam and Jiva are eternal and have no origin. Brahmam is naturally in released state and is devoid of karma. Jiva remains in origin less karma before released state.
No one can explain origin of Brahmam, Jiva and karma of Jiva. They are origin less. Brahmam and Jiva are endless too, whereas karma of an individual ends at the time of release. Once a Jiva is totally free of karma, on what basis he can be sent to birth and death cycle again?
There are infinite number of Jivas. Out of crores of Jivas, one or two may be really eligible for Moksha and succeed. Hence, Sristi is also infinite and keeps continuing. However, a released soul will never fall back into cycle of birth and death.
2. Scientists always re-discover existing things only. No one is capable of discovering new things. Only effects can be proven by science but cause naturally exists and can never be proven. The cause of any discovery exists in all Yuga.
In the starting stage, one sees the effect (creation) and understands that a cause (God) exists. Scientists always get into the process of requesting spiritualists to prove the cause.
But, even science cannot prove the cause. For example,
1. If we drop an object, it falls down. This is effect. The cause is gravity. We can see only the effect. Cause can only be felt. If we ask scientists to physically show gravitational force to believe it and ignore the effect?
2. We need air to breathe. Breathing is effect. Air which is cause can only be felt. It cannot be seen.
3. Bulb glows when current is passed. Bulb glowing is effect which we can see. But, current which is the cause cannot be physically shown. We may feel.
The cause is always a theory and can only be felt even in science. Cause is considered proven only through effects. If cause needs to be proved, then none of the theories of scientists are also proven so far. So, spiritual cause and effect theory applies to science also.
What I mean to say is, all new inventions are effects. Cause remains unchanged in all Yuga. Nothing is a new discovery. We only find what already exists, may it be gadgets or sastra gnana.
Kindly pardon for long explanation and mistakes.
Sarvam Shri Krishnaarpanamastu!
