Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thriruvadigaley Sharanam
Sri Krishna Premi Swamy Thriruvadigaley Sharanam
Sri:
Swamy,
Adiyen’s perception, an avathAram is taken for a purpose.
Technically speaking,
Sri Sita Ram Dampathi worshipped Sri RanganAthar Periya PerumAL. Yes?
Does it mean Sri Ram is lesser than RanganAthar?
Please don’t keep argument between Parashuram garva bhangam vs Sri Ram. Adiyen think there is a flaw in what we understand.
If your see Periyava (elders) explanation:
SriRam, Sri Lakshman, Sri Bharatha, Sri Shatrughna all were almighty’s different forms.
Therefore devareer’s this point of view becomes null and void
“If parasurama is BhagavAn himself as avatar, then it is common sense to understand that “will BhagavAn SriRama argue with BhagavAn himself”, definitely not.”
Perumal creates a copy of himself whenever required.
Example: Brahma Mohana Leelai, Srimath BhAgavatham.
Whether it is two Perumal or one perumal to our eyes
He is “EkamEva Adwitheeyam”
” People ignorantly added parasurama as avatar of BhagavAn. That’s Kali Yuga mahimai.”
Devareer have to be little cautious in these kind of genralizing statements. Sri Ramanujar acknowledged DasavathAra Sannidhi in SriRangam temple.
Azhwar also sang according to Sri Velukkudi Krishnan Swamy himself:
“Munnuvi RAmanAi, ThAnumAi, Pinnuvi FAmanAi DAmodaranAi Kalkiyum AnAn”
Munnuvi Raman = ParashuRAman
ThAnumAi = Sri Raman
Punnuvi Raman = Bala RAman
Therefore Parashuram is an acknowledged avatAr by our periyavAs.
Question is not only about parahsuram,
Question is:
Why are we differentiating Perumal based on GuNAs?
I think we should not discriminate perumal based on GuNAs as he is one and he manifests his powers whenever required based on the need.
Parashuram Panninadhu thappu endrAl, Krishnan MahabhArathathula athanai peraiyum kondradhu sariyA?
SahAdevan enna soldrAr:
Krishna don’t play with me, I know what you are up to, why are you asking me as if I have some stake in your play (Leela)?
Velukkudi let swamy say Avesha avathAram , my point was, he was Avesham because that was the requirement as on that point in time.
The whole VishistAdvaitam revolves around TRUTH at that point in time.
Periya Perumal doesn’t mean others are chinna perumal.
I have not read the thread Devareer is pointing out , adiyen will read after this response and see if my thought process is in alignment with what adiyen told earlier. I hope it does.
Mukkur Lakshmi Narasimha AchAryAr Swamy says:
Narasimhan is Periya Periya PerumAL
He is bigger than RanganAthar
This kind of comparison is made based on Keerthi and not moorthy.
How much Keerthi was exhibited by those avatArs is the question
Definitely each avatar had its purpose.
Narasimhan stayed shorter
SriRam stayed longer
SriKrishna stayed somewhere in between
How we view an avatar is based on what Perumal is exhitibing.
My point is:
What’s wrong in asking “Aishwaryam, Bhalam from Hayagreevan”
I.e. Selvam & Veeram from a God of Knowledge?
Won’t Hayagreeva give all three?
Will correct knowledge not being in Wealth & Prosperity?
Why are we creating Bedham in Almighty and worshipping God accordingly when he is ONE?
Dasanudasan