SrI:
SrImathE SatakOpAya nama:
SrImathE rAmAnujAya nama:
SrImath varavaramunayE nama:
namaskAram swAmy,
dhevarIr’s concerns about the interpretation of SrI rAmAyaNam are valid and reflect a deep respect for our sacred texts and traditions. Let us address these points with the reverence they deserve.
Parental Obedience
SrI rAmA’s deference to His parents, particularly in the context of marriage, exemplifies the highest virtue of filial piety. When SrI rAmA refers janakar to His father, He is not shirking responsibility but showing the importance of respecting and following the wishes of His parents, which is a crucial aspect of dharmam.
Killing of thAtaka
The act of killing thAtaka is often misunderstood. thAtaka was not merely a woman; she was a demoness causing great harm. SrI rAmA’s action was a demonstration of His commitment to protecting dharmam and the righteous, which is a vital duty of a kshathriya. This action was about upholding righteousness and eliminating a source of adharmam, not about building a superficial reputation.
The Role of SrIvaishNavas
SrIvaishNavas indeed exist and continue to uphold the values and teachings of SrI rAmAyaNam. We shouldn’t get discouraged. Our tradition, taught by our AchAryas, emphasizes understanding these divine actions in their proper context, appreciating their deeper spiritual and moral significance.
Conclusion
SrI rAmA’s life and actions, as depicted in SrI rAmAyaNam, are profound lessons in dharmam. They teach us the importance of respecting our parents and upholding dharmam. These teachings are timeless and continue to be relevant in guiding us towards a life of virtue and devotion.
May we all strive to understand and live by these divine teachings, reflecting the true essence of SrIvaishNavam.
adiyEn rAmAnuja dhAsan.