Well said vikraminside swami 🙂

Sri Ramanuja Munaye Namaha,

Sri Velukkudi Krishnan Swami Guruve Namaha,

Super Bhakta.

Eloquently said as “VELUKKUDI Swamyam as UDAYAVAR BORN” & “Sollin Selvar”.

Adiyen also has heard other Kainkarya Bhakta’s saying about our Sri Velukkuid Swami as the 4th form of UdayavAr.

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‘UdayavAr’ a.k.a ‘Ramanujar’ a.ka ‘EmperumanaAr’ is available in three Main forms in this Yugam, after Swami went to ParamaPadham ‘SriVaikuntam’ at year 1137.

1) ThaanAana Thirumeni

SriRangam Temple, UdayavAr CHarama Thirumeni itself,

2) ThaanUgandha Thirumeni

SriPerumbuthur Temple Archai form, Swami’s Avarata Sthalam,

3) ThamarUgandha Thirumeni

ThiruNarayanapuram Melekote Temple Archai form,

Without Sri Velukkudi Swami’s Avataram, we wouldnot have known all these:

a) What is Karmas,

b) WHy we were born (Yean Piranthaen)

c) Who Am I (Naan Yaar)

d) Piraviyin Payan Yaadhu (Moksham for Kainkaryam).

e) Why Perumal makes Shrisiti,

f) How Piratti Thayar does PurushKarathvam (Recommendation) for us to Perumal to forgive us,

f) Acharyargal, Alwargal’nna Yaaru. Avargal namakku yenna Solli Irukkiraargal yendru,

g) Swami Ramanujar nammukkaga MOksha’thai Vaangi Vaithaar yenbhadhu.

h) Moksham poyi yenna pannanum (Kainkaryam pannanum yendru)

So, all Kainkarya Bhaktas incluidng some Present Acharyas, says Sri Velukkudi Swami as the 4th form, inaddtion to the above 3 forms as:

4) ThaanAaga Vandha Thirumeni as “Nadamaadum EmperumanAr”

Sri Velukkudi Swami is LIVELY EmperumanaAr (UdayavAr/Ramanujar), “(Gyana+Anushtanam+Karunai Ullam)” and walking-talking with all of us.

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But, if we go and say this to Swami, then Swami gets Kopam like in “Sri Rama Avatar”.

Before Sriman NarayanAN took HIS SriRama Avatr, HE took Sankalpam that HE wil ACT like Manushyan and HIDE his Paratvam as ‘Sriman NarayanAn’. When any Rishis or any persons asked HIM, SriRama always said during his avatar that:

“Aham Manusham’manye, Ramam DHasarathmajam”

(I’m a Human and son of Dasaratha)

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Same way, Sri Velukkudi Swami says HE is a follower of Swami Ramanuajar, and SWAMI doesn’t accept SWAMI Himself is UdayavAr.

So, ALL Kainkarya Bhaktas keep this mind and enjoy within ourselves that Sri Velukkudi Krishan Swami is UDAYAVAR itself.

But, the Kainkarya Bhakta’s cannot hold the enjoyment, so we say EXPLICITLY that Swami is UdayavAr itself instead of saying it Implicitly.

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Sri Velukkdi Krishnan Swami Adiyenai Shamikka Prarthikkiraen for sharing Devareer Avatara Rahasyam that adiyen learined from other Bhaktas.

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We COnsolidating Swami is like “KUDAIKKE KUDAYA“, means “an Umberlla to Protect a Umberlla”.

Swami Ramanujar is AdiSheshan “Kudai (Umberlla)” to Sriman NarayananAn as “Nindral Kudayam, Irundhal Simhasanmam…….anaithu Kainkaryams Swami does to Perumal-Thayar.

In Sri Perumbuthur or any Temple which has Swami Ramanujar Sanndhi inside India or outside India, during Swami Ramanujar Purapaadu, Bhaktas keep another “Kudai (Umberlla) to Protect Swami Ramanujar Urchava Moorthi. So, “KUDAIKKE KUDAYA“.

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Adiyenukku Azhugayaa Varudhu, looking at all Bhaktas Consolidating/Protecting/giving ideas to Sri Velukkudi Krishnan Swami, when Swami itself is the Protector/Gyanavaan (Nadamaadum EmperumanaAr) for all of us.

This is like, PeriyaAzhwar’s Aazhndha Bhakthi BHaavam to SriKrishna as seen in Divya Prabhandham “Kaapidal, ThiruPallandu”, when SriKrishna is the Sarva Shaktan, Sarvagjyan, Purushothaman, still PeriaAzhwar (Gyanam Mudhirnda Bhakti), says “Pallaandu” to Perumal.

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Sri Velukkdi Krishnan SWAMI Thiruvadigalaey Sharanam,

Uyya Oraey Vazhi UDAYAVAR ThiruvAdi,

Thayar-Perumal-Alwar-EmperumanaAr-Acharyar Thiruvadigalaey Sharanam,

Sarvam SriKrishna Kudumbham,

Sarvam SriKrishnarpanam Asthu.