Sri AndAl RangamannAr Thiruvadigaley Sharanam
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Srimathe Ramanujaya Namaha,
Namaskaram Vikram Swami,
Adiyen so far know that there are only “81 Vaarthai’s” in “Thirukkolur Pen Pillai Ammaal Vaarthai”
grantham from Swami’s Upanyasams.
Regarding devareer’s posting “VIP entryil poneno VIPyai poley!”,
Is it to be considered as 82nd Vaarthai of “Vikram Ammaal Vaarthai” in Nayaki BhagavAm……??
Please also provide the Vyakaranam to this Vaarthai, means devareer’s self experience that made devareer to make this Vaarthai.
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Adiyen Srinivasa (DhoddayAcharyar) Dasan.
There are three ways to approach the Lord when we go to take darshan or do any service:
- Use past punya to take darshan: Some people use their part of their past (acculumated) punya in the form of ‘fame’, ‘reputation’, ‘connections’ or ‘money’ and use up any of these kinds of punya to see Perumal. They are also “udhaara” as Perumal explains in Gita. They are better than others who simply use their fame, reputation, connections or money for temporary pleasures of teh material world.
- Take austerities and gain punya: Some people stand in long queue, climb up the hill or take other recommended austerities to take darshan of Perumal and render some service. These people gain the punyam of taking the austerity and also the punyam of taking darshan of Perumal.
- No gain or loss in punyam: Some people do not worry at all about gaining punyam or using up past punyam to see Perumal. They are simply there to please Perumal in whatever way He chooses. These people are the Saranagathas. (Since they are saranagathas, they do not have any punyam or paapam in their stock!) If Perumal chooses to give them quick darshan, they are happy that He is happy. If He chooses to make them wait long or even make them come again, they are happy that He is happy doing so. Perumal’s happiness is their only goal.
Vikram-swamy’s vaarthai comes is an expression of his humility. Out of his humility he considers himself not as a true saranagatha. He also sees himself as one who does not have enough past punyam in the form of fame, reputation, connections or money. So he considers himself in the second category and expresses his longing to see Perumal.
I am sure Thayar and Perumal are very much pleased with his expression of longing to see Them.
adiyen dasan.
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Srimathe Ramanujaya Namaha,
Adiyen already know Vikram Swami’s story Kambandasan Swami.
That’s why Adiyen mentioned in the below other thread to Vikram Swami as:
This is the history behind any devotees going to get Namperumal sevai, so devareer (a true devotee) under Acharya lotus feet not able to get dharshan of Ranganatha/NamPerumal is not a surprise, since the History repeats.
So adiyen will recommend devareer to follow:
Vaarthai 56:
https://www.kinchit.org/dharma-sandeha/thread/special-allowance/
***********,
So adiyen assumed looking at this thread posting by Vikram Swami “VIP entryil poneno VIPyai poley!”, that Vikram Swami got Dharshan in the 2nd attempt through VIP line. Hence adiyen wanted Vikram Swami to post his Dharshan experience in this thread, since the 1st attempt was not pleasentful experience as seen in the “Special Allowance” thread posting by Vikram Swami.
This was adiyen’s thought process, unless it is otherwise.
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Adiyen Srinivasa (DhoddayAcharyar) Dasan.
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Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Dear Elaya Alwar Swamy,
“Please also provide the Vyakaranam to this Vaarthai, means devareer’s self experience that made devareer to make this Vaarthai”
Each JeevAthmA going to Sri Vaikuntam via archirAdhi mArgam is a VIP welcomed by many gods on the way.
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Dasanudasan
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Srimathe Ramanujaya Namaha,
Exactly said Vikram Swami. That’s the Vyakyanam that adiyen was expecting from devareer.
Now, Adiyen will expand the “nmemonic encode” for the three letter word VIP as per Sampradhayam, similar to Kongil Swami’s posting in another thread for a different nmemonic encode.
VIP = Vazhi Inbham perum Prapannan.
“V” for Vazhi
Means, route to Moksham Archaradhi Maargham due to Swami Ramanujar Krupai through ones own Acharyan ThiruvAdi via Velukkudi Swami’s Abhimaanam,
“P” for Prapannan,
Means, a Sharanagathan in Acharyan Lotus Feet,
“I” for Inbham perum,
Means, A Prapannan who receives all Maryaadhai from each lokams while travelling through Archaradhi Maargham. When the Prapannan crosses each lokams, then the respective devatas in-charge of that lokams like Indra, Vaayu, Agni, Rudra, Brahma etc… does Paafha poojai of that Prapannan since that prapannan will soon reach Virajai Nadhi which is even FAR FAR AWAY from Brahamas Sathya lokam and after Virajai Nadhi Holy bath, the Rajo/Tamo Prakrutha body along with remaining Prarabtha karma’s are completely destroyed for ever and that Prapannan (MuktAthma) gets NEW Aprakrutha body made of only SUDDHA SATVAM (no Rajo/Tamo and no karma’s). We only do “Nithya Kainkaryam” to BhagavAn (Thayar-Perumal), Acharyas and BhagavAtas for BhagavAt Preethyartham..
This has been detailed out by Swami Pillai LokaAcharyar in “Archaradhi Maargham” grantham
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Adiyen Srinivasa (DhoddayAcharyar) Dasan
Beauty
Arumai
Goosebumps
Pul arikardhu
Aha if devotees get together this is what happens
Dasanudasan
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