Sri Ramanuja Munaye Namaha,
Sri Velukkudi Krishnan Swami Guruve namaha,
Dear BhagavAta,
How to decide “தப்பு செய்யாதவன பாத்து (one who didn’t do any mistake/crime)?.
If any such person exists, then further question is valid. There are no such persons in the whole Samsaram who is not doing a mistake.
So far from upanyasam adiyen has understood that each of us commit daily sins using three things:
1. By MIND (thinking/cursing others by mind) : மனம்
2. By SPEECH (verbal abuse) : வாக்கு
3. By BODILY ACTIONS (physical abuse) : காயை
Like Swami has said mistakes/crimes needs to be sub-divided into two:
1. Done KNOWINGLY,
2. Done UNKNOWINGLY.
By “Speech” and “Bodily Actions”, one may be very polite or acting, but how to judge by “Mind” also the person is polite. That’s why BhagavAn (Supreme GOD) is sitting inside our geartvtsking note of our every actions and giving us the Phalam (result) as Paapa karma is Punya karma, which we have to relinguish.
Another example is, we say we do ThiruAradhanai to Perumal with Bhakhi and Acharam and Anushtanam. Is this literally true. It is not True because, by MIND we know BRAHMAM (BhagavAn) is everywhere. So are we not standing by keeping our foot on floor (BRAHMAM). Isn’t this a paapam that we commit daily. We can provide a round about answer that “we shouldnot think that we are standing on top of BRAHMAM, we should only think that the Shaligramam or Small diety at home Perumal”, but this cannot be digested if we have same thinking as “SukhaAcharyar” who considered BRAHMAM is everywhere and MOREOVER FELT BRAHMAM IS EVERYWHERE”.
Another example is, we go to bathroom for excretion, so “are we not realising that we are putting the excretion on BRAHMAM (BhagavAn) though HE is not in deity form, since BhagavAn us spread out as VIPU everywhere in Bathroom on the floor and we walk on HIM etc.... Isn’t this realisation make us uneasy. So how can we say, we are a Devotee/Bhaktha?
So Swami says in Sharanagathy Gadyam, we have tot pray to BhagavAn to FORGIVE all paapams done daily knowingly and unknowlingly, and we should importantly pray to BhagavAn that “please stop me from making paapams”. Further support BhagavAn needs to do.
So there is no other way around to say that “if one didn’t commit any mistakes”, since the fact is ANYONE in this samsaram is a daily Paapi either by MIND OR SPEECH OR BODILY ACTIONS, just the intensity of paapam varies from one person to another person. That’s it.
So the only thing that we can do is “HOW to reduce the Paapams, since Elimination of Paapams is impossible while we all are in this Samasram“. That’s how BgagavAn has done the PANCHIKARANAM, mixing all Satva, Rajas, Tamas gunas etc…..
The only way to get out of this daily NON-AVOIDABLE paapam (karma) cycle in thus Samsaram is when we all reach SriVaikuntam with Acharya Krupai and BhagavAt Anugraham, since this type of Rajas/Tamas thinking is not there in SriVaikuntam as it is “Suddha Satva Mayam”
Adiyen Sri Velukkudi krishna dasan,
Uyya Oraey Vazhi UdayavAr THIRUVADI,
Sarvam SriKrishnarpanam Asthu.