அடியேன் இராமானுஜ தாஸன்

லஷ்மணர் தெய்வத்தோடு வந்தவர்.
இராமானுஜர் தெய்வமாகவே வந்தவர்.

Srimate Ramnujaye Namaha!

Interesting question..not sure of the actual reason..

One reason could be in the time When Lakshmanar and Balaramar appeared,  there were lot of good people and anger can be exhibited at times to certain people alone.. But When Ramanujar came it was a different period.. If he had exhibited anger he would have to had remain so almost all the time..then his mission to deliver the right knowledge and path could not have been fulfilled.

But in Rammnujar Anthadhi it is said Ramanujar is actual incarnation of all the five weapons of Perumaal.

 adaiyAr kamalaththu alarmagaL kELvan * kai Azhi ennum
padaiyOdu nAndhagamum padar thaNdum ** oN sArngka villum
pudaiyAr purisangkamum indhap bUthalam kAppadhaRku * enRu
idaiyE * irAmAnusa muni Ayina innilaththE (33)

Adiyen.

Srimathe Ramanujaya Namaha,

Velukkudi Swami has said in one of recent Enpani that Swami Ramanujar is Adhisheshan Amsam and Bhalarama is not Adhisheshan Amsam. We also discussed this in another thread why SriVaishnavas don’t do Upasana on both Parashurama and Bhalarama.

Yes, Adiyen has also heard Ram Swami’s and Enpanifan Swami’s reference from Velukkudi Swami’s Upanyasams.

Swami Ramanujar is Pancha Ayutha Avataram was also inform in 2016 to Vikram Swami in the below thread why Swami Ramanujar is Karunai Ullam.

https://www.kinchit.org/dharma-sandeha/thread/thaaye-thandhaiye-ennum-possible-to-discard-relationship/

Adiyen Will Copy Paste the content again to refresh memory and for those who are not aware. Three Reasons A, B, C:

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Adiyen will try to list down what Sri Velukkudi Krishnan Swami says in Ramanuja Noorthandhadhi upanyasam. Please pardon if any errors.

A) Pancha Ayudham

‘1)Adhisheshan: AdhiSheshan nature is Only thondu thondu thondu (Kainkaryam) to BhagavAn (Nintral kudayaam…..). So Swami Ramanujar blesses us with the gunam of sheshatvam to Perumal.

‘2)Chakkaram: Removes our Paapam & Theeya gunangal (kaama, krodha, lobh, moha, madha, matsarya)

‘3)Shangam: Provides Gyanam to us about BhagavAn’s kalyana gunangal and our relationship with HIM and echos everywhere (Swami Ramanujar yella thikkilum SriVaishavathai yeduthu sonnar like Sangha Muzhakkam)

‘4)Vil: Naermai’yaana nadavadikkai (Honesty as SriRama).

Gadhai: Drives away all our virodhis (let it be how much powerful they are), like Swami Ramanujar drove away Brahma Raakshas.

‘5:)Vaal Sword splits anything into two pieces, like when the bad and the good in us are visibly split/distinguished, then the vivekakGyanam is automatically revealed. Veda’thukku virodhama paesupavarkalai thannudaya Soll (speech) ennum Vaal’al ventraar.

To uplift us from this Leela Vibhoothi, BhagavAn orders AdiSheshan himself to direct Avatar (not amsam of AdiSheshan and not invest powers of Adisheshan to a Jivatma). Additionally Perumal orders to HIS PanchAyudham to give their FULL Shakthi (not portion of Shakthi) to AdiSheshan.

B) ParthaSarathy Perumal Avataram

Also Swami says, Kesava Somayaji Swami & Kaanthimathi Maami did not have children for a long time. They prostrated to PaarthaSaarathi Perumal. He granted the boon and asked them, how they want their child to be. They said, they want a child like BhagavAn himself. Then BhagavAn imagines, there is NO ONE EQUAL OR ABOVE ME. In this situation, ONLY I have to be born as a child. PaarathaSaarathi is GitaAcharyan and Swami Ramanujar gave GitaBhashyam.

C) Karunai Ullam

Swami Ramanujar was born in Thiruvadhirai Nakshatram. In Sanskrit Thiruvadhirai is “Aardhra” which means nanaindhu irutthal (wet). So, Swami Ramanujar’s ThiruUllam is nanaintha Ullam (full of Karunai and Krupai & Dhaya and always think everyone is BhagavAn’s sotthu and everyone should reach SriVaikuntam).

Overall, Swami Ramanujar is a FULL package

*direct Aadhisheshan avataram,

*plus Full shakthi of PanchaAyudham

*plus PaarthaSaarathi Perumal amsam

*plus Karunai Ullam

for us to cherish with by saying “ADIYEN RAMANUJA DASAN”, which is what we were looking for long time, someone Powerful and at the same time who has Sympathy on us and take us to Nithya Kainkaryam. That’s why Swami is UDDHARAKA Acharyar. Sorry for getting excited.

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Adiyen (ElayaAlwar) Srinivasa (DhoddayAcharyar) Dasan.

Uyya Oraey Vazhi UdayavAr ThiruvAdi.

Vande GuruParamparam Vande GuruParamparam.