Srimathe Rangaramanuja Mahadesikaya Namaha

Swamy,
So swaroopam does not mean
sabhdam sparsam roopam vyakthithvam
and these are qualities of nAma roopam bedham?

So if Perumal is prathtyaksham with aprAkrutha thirumeni, it is his divya Mangala roopam and not Swaroopam?

Like to Melpathur Narayana Bhattathiri if Perumal is prathyaksham with kundalam, kausthubam, shanku Chakra gadha padmam , piraatti in vaksha sthalam it is not perumal’s Swaroopam but Divya mangala roopam?

VishistAdvaita says both are Brahma Swaroopam
SaguNam & NirguNam
Bedham & Abedham

So it shouldn’t have been
AprArutha Roopam instead of aroopam?

Or to be defined as
AprArutha Roopam = aroopam ?

Or Aroopam itself means aprAkrutha Swaroopam?

Please enlighten

Dasanudasan