Srimathe Ramanujaya Namaha,

Behavior cannot be developed in dexterity. Souls behavioral progress in this Material world is neither automatic nor inevitable… Every step toward the goal of Almighty GOD requires some sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals. By going through rigorous experience of many birth trials, insults and suffering, the mind gets strengthened, eventually the Soul ambition gets inspired, Vision of success is achieved and finally Resilience gets developed in a devotee. At that time, the enlightened Soul just keep watching the worldly game, same as how the Almighty GOD does through HIS Divine Udhaseenatvam character.

Adiyen (ElayaAlwar) Srinivasa (DhoddayacharyAr) Dasan.

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:

Here adiyen take Velukkudi Swamy’s anology

“Many year’s darkness is driven away in a second by lighting lamp, you don’t need that many year’s to light the lamp to drive away darkness”

My opinion:
Adiyen have latest association with TN atheist. Adiyen even shared Nasadiya Sukhtham (Agnostic verse) from Rig Veda to my athesit colleague.

EdhaiyAvadhu ozhunga nambanumla 😁

At least atheism adhaiyAvadhu ozhunga padi. Don’t be arai kurai was my point.

“Neither there was existence, neither there was non-existence”

To understand this verse it will take lifetime.

No worries, adiyen will confuse then

“if not convince them, confuse them”

Dasanudasan

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha
Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:

To answer my own poorva paksham of that sukhtham, adiyen will try to logically derive:

If we recollect
Sri Velukkudi Krishnan Swamy has told

“Veda failed to measure (Anandam) of Sriman Narayana. It starts with ManushyAnandam as baseline, then Deva Anandam then Brahma’s anandam then Veda got lost in ascertaining Brahmam’s (Sriman Narayana’s) Anandam”

Swamy also said,poorva Bhagha talks about rituals
Uttara Bhagha (Upanishads) talks about God

Poorva says “God is not knowable”
Uttara says “God is knowable”

Finally Velukkudi said:
Veda doesn’t contradict with itself.
There is Ghathaka Shruthi

Ghathaka means bridge

Bridging Poorva – Uttara

“God is knowable as not knowable”

My derivation:
Nasidiya Sooktham
Na sath Aaseth no sath aaseeth
Chandhogya upanishad
Sath Eva somya idham agram Aaseth
Ekameva adwitheeyam brahma

Matter over

Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

If one learns without Guru then he gets lost in own interpretation

Dasanudasan

Srimathe Rangaramanuja Mahadesikaya Namaha

Mukkur Lakshmi Narasimha Acharyar said:

Hiranyakashipu was atheist
He said

“Perumalai illai seiven”

So he endorsed the existence of such Hari which he couldn’t find

He didn’t talk about mere non-existence

Tricky Perumal & ThAyAr went & hid himself in Hiranyakashipu ‘s hrudhayam as antharyAmi as he will never search inwards of him.

Dasanudasan

Even we get Hurts move on toward Baghwan he will bless you atlast moksha! How an young generation see this ? Praising will be easy attraction! But getting beaten up-pulling our legs- derogatory comments will be day to day part of an Bhakthas life is it ? Big Q: Should our Vedas teach Bakthas how to handle Atheist or non-believers? If so please share, let me learn and spread.. enough swamy very little people helping outside and they are getting hurt like anything in media. We all are watching:-(