Srimathe Rangaramanuja Mahadesikaya Namaha
Sollaatiyum Avar Kaapaathi thaane aaganum?
Ramanuja sambandhi enna Kaapaathu?
Un Mela abhAra Bhakthi enna kApathu?
Sorry enna Na kApathikka mudiyAdhu so ne kApAthu – SharanAgathi
As Amma-
Kuzhandha azhudha Paal kudukanumA? Illa kuzhandha Pasi arinju pAl kudukanumA?
Quoting instance from Srimad Ramayanam
SriRaman to rishis in forest: Neenga vandhu complain pandra level ku naa uttrukka kudhadhu.
Naaney kaapaathirkanum
Srimatey Ramanujaya Namaha
oruvar koyilil anna dhaanam seidhu kondu irundhaar. Yaar vandhaalum unavida thayaaraaga irundhaar. Oruvar than veetil irundhapadiye thanaku unavu vendum endru irundhaal avaruku adhu kidaika povadhillai. avar kovilukku sendraal dhaan unavu kidaikum.
Bhagavan is always willing to shower his grace upon us. It is we who are preventing him from doing that as we think we can protect us ourselves. Till we have this mindset Bhagavan does not compel us. Bhagavan has given us Gnaanam. We are not achit. We need to make use of that Gnaanam. We need to make use does not mean we find our own way to moksha. Using this Gnaanam, we need to realize that except for Bhagavan himself, there is no alternative upaya. We cannot protect ourselves.
A question would arise like, why do we need to convey that ? It is because Bhagavan generally does not offer Moksham just like that without the Jivatma not being interested in. He can do it. There is no doubt about that. Lord ram did that when he was about to depart back to Sri Vaikundam. He took all ayodhya vaasis to Sri Vaikundam. But he cannot keep doing it all himself. Then what is the point of Jivatma possessing Gnana ?
Already Bhagavan says “You do not have to take the burden of reaching me. I will take you”. But unless we convey to Bhagavan that what we have been doing till now was a blunder ( preventing Bhagavan from offering his mercy ) and that now having realized that We cannot liberate ourselves and only Bhagavan can do it for us, why should Bhagavan do it ?
“Kuzhandha azhudha Paal kudukanumA? Illa kuzhandha Pasi arinju pAl kudukanumA?”
Bhagavan Kuzhanda pasi arinju paal kudukaraar. only thing is indha kuzhandaiku ( Jivatma ) pasi eduka anantha kodi janmaakal aagum. Bhagavan paal kuduka thayaaraagathan irukaar. Aana indha kuzhandhai ( Jivatma ) adha saapda maaten nu adam pidichinde irundadhu. Oru vazhiyaaga oru naal adhu paalai kudika aasai vandhu kudikardhu. Bhagavaanum aanandha padugiraar.
Adiyen thavaraaga yedhavadhu solli irundhaal kshamikka praarthikkiren.
Adiyen Ramanuja Dasan
Although it looks like Bhagavan kuzhanda azhudha dhaan paal kodukiraar, Adiyen wants to say that Bhagavan Kuzhanda pasi arinju dhaan paal kudukaraar. saadharana thaai kuzhandai azhum varai kaathu konu irundhaal, aval nalla thaaye illa endru solluvom. Annal ingu Bhagavaan namakku aasai vara vendum yendru kaathu kondu irukiraar. Naama avarai adaya aasai paduvadhai vida avar dhaan innum aasai padugiraar. adanaal indha nithya thaayai ( Bhagavan ) , andha thaayodu opida mudiyaadhu.
” only thing is indha kuzhandaiku ( Jivatma ) pasi eduka anantha kodi janmaakal aagum”
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