MANAS UVACA : Hey Bhakta, I too know material life love and the drawbacks biesieging it, as head of 10 Indriyas, I can help you in practicising Sama and Dama (Atma Gunas) but as a mutual duty can you help me with an Alternative, permanent happiness, As I can’t just remain idle.

Atma Uvaca  : Ofcourse – why not, however you, yourself pointed out a hint and disclosed a cryptic answer, let me be the person as per the protocol to pass on the information( Answer in detail ) to you.

you said and I quote ” I can’t remain idle” , exactly , nobody can remain idle, even a Gyana yogi  moves his winks once or twice as krishna stated in the gita , so from herein it should be taken into account that one should engage oneself to increase his Gyana, Bhakti towards the all mighty and Vairagyam from this Samsaram and in particular this body and also to this body giving the  amount of respect which it wants and mostly engaging onself in Sat karyams for Bhagwan and his Adiyars.

Manas Uvacha:  You say to develop Gyana, Bhakti towards the lord and Vairagyam from Samsaram, can you put it in detail, of describing how it could be done ??

Atma Uvacha : Sure, firstly Sri Periya Vachan Pillai in his Vyakhyanam has stated 2 things that an individual should know:

1- To understand the drawbacks and momentary happiness along with the misery involved in the chitrainbam.

2- To know the superiority of ever blissfull paramatma and ever lasting happiness with him.

Now coming back to your question manase, see you are just a tool for thinking and you are the one who display the effulgent knowledge of me ( Atma – Bhudhi – Manas ), but see though you are Achit , you developed such a curiosity in hearing about ParamAtma so just think,  if you could get experience of him when fully engaged in him how much happy you will be then, as with your curiosity I came to know that you like and love to have experience eternal bond of happiness with him.

Not just eternal happiness he possess, there are infinite Kalyana Gunas of him, to name a few Sarvagyan, SarvaShaktan, Sarvavyapakan, Ubhaya-Vibhooti Nathan, Saranagata Vatsalan, Ashrata-PAratantran …….. more and more but do not forget of his Aoudaryam, Vatsalyam, Sousheelayam, Soulabhyam and many more and don’t be surprised with this,  of he  possessing Kalyana gunas, he is the one with not even a single Dosham, and you cannot find anyone else like him ( He is the one and Only). So stretch your limits to know more about him.

For quite sometime En-Nenje  I was “thinking” of asking for an apology from you as without your Sahayam, many kind of Sat-karyams and other Bhagwan liked, deeds could have been made possible however, you respected each and every thing and delivered it through the Indriyas . I am Sorry En -nenje of not acknowledgeing you for the same and just ordered you though of Sat karyams, but forgetting your main involvement and help to complete those tasks successfully . So, please Nenje do forgive me.

Manas Uvacha : Swami, don’t say sorry , I though earlier could have thought of the same, but after that as Azhwars did guide their Manas and Manam doing as were desired by Azhwars, for me it was so much overwhelming, soothing and appreciating and from that day on, after this I made a firm resolve as to follow the same, and as far as your apology is concerned, Firstly “Devarir” has to accept ” Adiyen’s” Apology as I was the one who even after several attempts, earlier of  providing me with Sat -Vishayams, was not very much intrested and involved in material momentary Sukham and wasting those moments, but no worries further, now that I have understood and made a firm resolve will certainly follow and abide by the desires of our Emperumanar, Divya Dampati and You (Swami), 

“Believing you don’t try to engage in Samsara Chitrainbam”

Atma Uvacha : Aieeeeeeeeeeeeeee……………………………………….. Hahahahaha!!!!!!!!!!!!!!!!!!!!!

This story has come up with all the inputs of Krishnan Swami Stating in upanyasams, of Azhwar engaging and appreciating their Manas at each and every moment and finally the Manas itself going towards Bhagwan firstly asking Azhwar then voluntarily engaging with Bhagwan, This story is dedicated to each and every Bhagwata who must understand their in-rooted mind must be encouraged at each and every step for it to voluntarily engage with bhagwan and no halt thereafter.

Adiyen