Srimathe Ramanujaya Namaha,
Adiyen Charamavathi Dasan Ram Swami & Badri Swami,
Additional reference from Velukkudi Swami’s GuruParamparai upanyasams with Acharya ThiruvAdi Bhalam, which Adiyen posted in one of older posts under topic:
https://www.kinchit.org/dharma-sandeha/thread/thaaye-thandhaiye-ennum-possible-to-discard-relationship/
So reposting it with Acharya ThiruvAdi Bhalam and Velukkudi Swami’s Aasirvadham.
There are two instances in “GuruParamparai pravaham”.
1) Incident 1: Swami Nanjeeyar who is a shishya of Swami Parasara Bhattar, one day got Sanyasa Ashramam. Swami Thirumalai AnathAzhwan Pillai who is another sishya of Swami Ramanujar came to know about this and advised Swami Nanjeeyar that பசிக்கும் பொது புசித்து, வியர்க்கும் பொது குளித்து, பாட்டர் திருவடிகளே சரணம் என்று இருந்தால் உங்க பெருமாள் உமக்கு மோக்ஷம் குடுக்க மாட்டாரோ “(Pasikkum podhu pusithu, Viyarkkum podhu kulithu, Bhattar Thiruvadigalaey Sharanam yendru irundhaal, Unga Perumal umakku Moksham kudukka maataaro)”, means, “After prapatti, if you eat when you are hungry & take bath when you feel sweating, and say your Acharyan Thiruvadigalaey Sharanam as Bhattar Thiruvadigalaey Sharanam, won’t your Perumal give you Moksham”. That is the power of Acharyar ThiruvAdi, so where is question about another upayam for Kainkaryam and Moksham. We don’t need. So just relax”.
2) Incident 2: Swami Nanjeeyar’s shishyar was lying in bed in his last days to leave to Moksham. At that time, he asked Swami Nanjeeyar that “he has Detached himslef in last few years from family clutches, and then Attached himself in service to BhagavAn and Acharyas, so is this enough to get Moksham”. Swami Nanjeeyar became upset after hearing this and said to him, “so far after listening to all Kalakshepam and Upanyasam, is this the understanding that you got in the last minute while you are in bed“.
Swami Nanjeeyar said உன்னை விட வைத்து பற்ற வய்த்த அவன் திருவடிகளே உபாயம் ”Unnai Vida vaithu Pattra vaitha Avan ThiruvAdigalaey Upaayam”, means Detachment on one route(upayam) or Attachment on another route(upayam) is not the means to Moksham, but the ThiruvAdi of Perumal which we got through Acharyar Ramanujar Sambhandham is the only route(upayam) to Kainkaryam & Moksham.
Let “Acharyars be Acharyars” & “Alwars be Alwars” and lets all be in Alwars/ Acharyars ThiruvAdi Nizhal and continue our Acharam/Anushtanam and Kainkaryam for just the joy of doing it in the rest of this life with YATHA SHAKTHI (to the capacity of whatever we possess) without Apacharam, we will get Moksham under the category as Agyar.
So don’t worry Ram Swami about other complicated routes for Kainkaryam and Moksham, “UYYA ORAEY VAZHI UDAYAVAR THIRUVADI”,
Adiyen (ElayaAlwar) Srinivasa (DhoddayAcharyar) Dasan
