Srimathe Ramanujaya Namaha,

Perumal Swami’s answer is perfectly correct. Here is the Pramaanam about Shastras prohibit Organ Donation for sharanagathas, since the Athma and Body is BhagavAn SriKrishna’s property, but for  others they haven’t surrendered their Athma and Body to BhagavAn though it is BhagavAns property, so there is danger of anyone claiming it, as graced by Velukkudi Sri Krishnan Swami in enpani #279.

https://www.kinchit.org/kinchit-en-pani/251-300/

Adiyen (ElayaAlwar) Srinivasa (DhoddayAcharyar) Dasan

What happens if the organs malfunctions?

Srimathe Ramanujaya Namaha,

In General to All Devotess, additional to the above post Tatva Artham “Body as Car” comparison,

Ahara Niyamam states “WHAT” to eat, but some tip of “WHEN” to eat to avoid Body Organ Malfunction:

Just following WHAT to eat helps partially, but combined with WHEN to eat helps successfully, till the designed period of this Body limit.

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Kural 942:

மருந்தென வேண்டாவாம் யாக்கைக்கு அருந்தியது

அற்றது போற்றி உணின்

Means:

No medicine is necessary for him who eats after assuring (himself) that what he has (already) eaten has been digested /

(முன் உண்ட உணவு செரித்த தன்மை ஆராய்ந்து போற்றியப் பிறகு தக்க அளவு உண்டால், உடம்பிற்கு மருந்து என ஒன்று வேண்டியதில்லை.)

Kural 943:

அற்றால் அறவறிந்து உண்க அஃதுடம்பு

பெற்றான் நெடிதுய்க்கும் ஆறு.

Means:

If (one’s food has been) digested let one eat with moderation; (for) that is the way to prolong the life of an embodied soul /

முன் உண்ட உணவு செரித்துவிட்டால், பின் வேண்டிய அளவு அறிந்து உண்ணவேண்டும், அதுவே உடம்பு பெற்றவன் அதை நெடுங்காலம் செலுத்தும் வழியாகும்.

Kural 944:

அற்றது அறிந்து கடைப்பிடித்து மாறல்ல

துய்க்க துவரப் பசித்து.

Means:

(First) assure yourself that your food has been digested and never fail to eat, when very hungry, whatever is not disagreeable (to you). /

முன் உண்ட உணவு செரித்த தன்மையை அறிந்து மாறுபாடில்லாத உணவுகளைக் கடைபிடித்து அவற்றையும் பசித்த பிறகு உண்ண வேண்டும்

Kural 945:

மாறுபாடு இல்லாத உண்டி மறுத்துண்ணின்

ஊறுபாடு இல்லை உயிர்க்கு.

Means:

With self-denial take the well-selected meal; So shall thy frame no sudden sickness feel.

(There will be no disaster to one’s life if one eats with moderation, food that is not disagreeable.)

மாறுபாடில்லாதா உணவை அளவு மீறாமல் மறுத்து அளவோடு உண்டால், உயிர் உடம்பில் வாழ்வதற்கு இடையூறான நோய் இல்லை.

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So Ahara Niyamam states “WHAT” to eat, but above Kural provides some tip of “WHEN” to eat to avoid Body Organ Malfunction or diseases.

Just following “WHAT” to eat helps partially, but combined with “WHEN” to eat helps successfully till the designed period of this Body limit.

That’s why many Vaidehaas even after following Ahara Niyamam get diseases or some organ malfunction, since they don’t follow WHEN to eat, so they put that burden (cause) on karmas, since they don’t know their own mistake or very shy to express their mistake. But it is true as Karmas because KARMA word meaning not only means relinquishing past actions (Prarabtha karma), but also Karmas word means further actions (Aagami karma). So when one doesn’t do the further action of WHEN to eat based on above said Thiruvalluvar’s Kural, then organ malfunction and getting diseases are unavoidable.

So let’s be aware and start acting accordingly from now on, so that this Body (Tool) can be utilized effectively for BhagavAn Sriman Narayanan’s service either at our Home or at Temple or outside places.

Adiyen (ElayaAlwar) Srinivasa (DhoddayacharyAr) Dasan.

Is it possible for you to post audios from 232 till the end of that day’s upanayasam.

It would be of great help.

Namaskaram Swami

We Might have come across situations wherein the outcome of a particular event we can think of( By Intuition), and to our surprise when the same result comes out of it, we get happy at once or twice at the initial stages however,when the same intuition thinking progresses, the same charmness and elatedness gets lost or reduces but as far as Bhagwan is concerned since he is Sarwagyan ( Omniscient), “no chance to say Intuition”,  As the particular event is bound to happen, So , now the question is how come even after knowing the event from the start to the end along side with the result makes him elated all the time, As for him all is Pre – Known ??????

Adiyen Ramanuja Dasan

Srimate Ramnujaye Namaha,

Namaskaram swami. 

Yes I heard today’s enpani audio where Swami has mercifully answered your question. We should be grateful to Swami for the same.

Summary of Swami’s answer: Our material happiness is different from actual “aanandam” and Aandam is an integral part and feature of each Soul and Bhagawan as well. Once our karma covering is removed we experience the “aandam” as part of our “Swarupa lakshnamam”. Since Bhagawan has no karmic covering He is always eternally blissful.

The swarupa Lakshanam of a soul is to do service and swarupa lakshnam of Bhagawan is to receive our service be it prayers, physical service, glorifying Lord etc.. So when both of us are doing this Both can be in state of “Aanandam” My earlier answer above in this thread was relating to this aspect.

Also by sheer coincidence ( actually Velukkudi swami’s well wishing and Perumaal’s anugraham) just this morning I saw the below video again, where Swami actually answered the same question “How does Bhagawan get aanandam”  at time line 9.40 to 10.00.

Swami says Bhagawan experiences aanandam at two instances a) when we behave ignorantly b) when we are very much devoted to Him and render Him service. 

So it is double bonanza Ramanuja swami for your question, you have an answer in both audio and video.

https://youtu.be/SowBQp5n4bI

Adiyen