Srimate Ramanujaye Namaha,

Srimate Ramanujaye Namaha,

Swamy Bheesma Devar was a pure devotee of Lord Krishna, there senses are controlled by the Lord. We cannot understand why they did so, materially we can give some logic, but there are innumerable reasons behind each and every event in Mahabharata..complex interaction of karma, devotee’s devotion and Bhagawan’s will..none are easy to understand by direct logic..

May be Sri Krishnar wanted to prove Draupadi’s devotion and glorify her by giving infinite saree, so Krishna may have controlled Bheeshma’s senses..!

Adiyen

Adichi swamy. Iam Thwisha swamy. Iam 15yearsold. I have a doubt Swamy .swamy what is the difference between antharyame and antharaathma ?Are they same swamy? please explain swamy.🙏🙏🙏

Srimate Ramanujaye Namaha!

Namaskaaram. 

As per my understanding antaryami refers to the antar (inside) yami= a) restrained b) watch/witness  so one who stays inside and restrains himself and acts as a witness to actions- So this refers to super soul.

Antaraatma – antar+ aatma= inner +aatma, aatma who resides inside every soul’s heart..

So this should also refer to Supersoul.

I think there may be differences in the context in which it is used. Supersoul exists even in  non living objects and also inside living entity.. This could be one possible difference but not sure.. I suggest to post this question as a new thread and seek the thoughts from swami and other bhagavatas.

To post a new question the following links can help.

https://www.kinchit.org/dharma-sandeha/thread/dharma-sandheha-question-approval-non-mobile-mode/

https://www.kinchit.org/dharma-sandeha/thread/dharma-sandeha-createposting-a-question/ 

Adiyen

Srimathe Ramanujaya Namaha,

Namaskaram Thwisha BhagavAta,

With Acharya ThiruvAdi Bhalam and Velukkudi SriKrishnan Swami’s Aasirvadham, adiyen will share from Swami’s one of past Enpani (couldn’t locate the enpani number though) that “AntaryamitvAm and AntarAthmatvAm” are TWO different Divine Qualities (Kalyana Gunas) of BhagavAn Sriman NarayanAn.

AntaryamitvAm : He is residing inside us as a CONTROLLER and as our DIRECTOR (who guides us). It is also called as NiyanthritvAm  நமக்கு உள்ளே அவர் இருந்து கொண்டு நமக்கு ஆணை செலுத்துகிறார் நியமிக்கிறார்.

AntarAthmatvAm : He is residing inside us as a BENEFICIARY of our Service. Like we (JeevAthma) are inside our Body and when we do actions (punya or papa) using our body, the beneficiary is JeevAthma (ourselves) and Not the Body. Same way, we all countless JeevAthma’s are again Body of ParamAthma (BhagaVAn Sriman NarayanA), so HE is “Antar Athma” who is inside the Athma (ourselves). Hence the “Shareera-Athma BhavAm” is established. So any Service that a JeevAthma does, the Beneficiary is ParamAthma and NOT the JeevAthmA, but any other actions like Punya/Paapa done by a JeevAthma, BhagavAn is not beneficiary, it comes back to us only. நாம் பகவானுக்கு தொண்டு புரியும் சரீரமாக இருக்கிறோம் அவர் அதை  ஏற்றுக்கொண்டு அனுபவிப்பவராக இருக்கிறார்.

Adiyen (ElayaAlwar) Srinivasa (DhoddayacharyAr) Dasan.