Shri Velukkudi Swamigalin Porpadhangalukku Adiyen Srinivasanin Aneka Koti Namaskaarangal

Swamy. Prakriti is often compared to Mahalakshmi and Sriman Narayanan is considered as Purusha. Purushan unites with Prakriti to form creation.

Similarly, Mahalakshmi in her three forms (Shri, Bhoo and Nila) are believed to be Abimani of Sattva, Rajo and Tamas.

At the same time, in Vedanta Sutras of Vyasa Baghavan, the Sankhya Philosophy is refuted. When Vyasa Baghavan wants to prove that Moola Prakriti cannot be the cause of world and only Brahmam is the cause, He proves that Moola Prakriti is Jada and does not have consciousness. In this case, how can Prakriti be compared with Thayaar?

We all know for sure that Thayaar is Chetanam and Pradhana Kainkaryai of Lord Sriman Narayana as His consort.

So, I request Devarir to explain the clear relation between Prakriti and Sri Mahalakshmi. Can Adiyen consider Prakriti is Jadam only but Thayaar administers it being Chetanam?

Daasanu Daasan Srinivasan

Sarvam Shri Krishnaarpanam!