Srimate Ramnujaye Namaha,
Thiru Veluukudi swamigaluku namaskaram!
Kindly clear this doubt that adiyen have.
It is told that Garuda alwaar and serpents don’t like each other.
Then but ironically Adiseshan and Garuda alwaar serve the Lord well and I cannot conceive any quarrel between them or Nitya Suris !. How to understand the same?
Adiyen
Sri Ramanuja Munaye Namaha,
Sri Velukkudi Krishnan Swami Guruvae Namaha,
Bhagavata,
In SriVainkutam (Paramapadham),
* there are no likes and dislikes (no viruppu or no veruppu),
* no hungry, no sleep, no tired,
* no competition,
* no enemities,
Etc….
This is due to SriVaikuntam being “Suddha Satvam” means only pure Satvam environment and NO rajas and NO tamas at all, and NO karmas.
So Nityha sooris or any MukthAthma who has reached SriVaikuntam willnot involve in such bad or odd acts, since there us NO feasibility or possibility of such acts due to SriVaikuntam being SUDDHA SATVAM with NO KARMAS. They ALL only do CONTINOUS KAINKARYAM to Thayar-Perumal for their happiness.
*************
Then where does these incidents happen. The odd or bad incidents happens only in Samsaram due to MISHRA TATVAM (means mixture of satva,rajas,tamas) and all Jivas has KARMAS bound on them.
Swami says clearly that there is a “Santhanika lokam” or Vishnu lokam or “Kaarya Vaikuntam” which is INSIDE the Samsaram, where the incidents like SriVishnu’s dwara palagargal got shaapam from brahmas sons Sanath kumarargal, and serpent took refuge under Vishnu when Garuda was chasing etc….Garuda chasing serpent is a ‘mock-up’ representation to teach other jivaas in Samasram about the Gora (terrible) nature of samsaram, so we get Veruppu about Samsaram and then we do Sharanagathy for Moksham, and then our Karmas are erased etc…
Refer Swami’s Enpani 500 “Santanika or Karya Vaikunta”
There is also incident in Samsaram where Garuda and a some King went in search of a Herb (mooligai) yo cure someone. At that time, they landed in a mountain and met an old lady Chandilini, who is a pure devotee of SriVishnu. The place were she was living was a Cheri type (slum) or something…She went to get the herb for them. At that time Garuda was thinking, there is lot of Divya desam, why she lives in some strange place. Immediately Garuda’s wings broke and wings fell on ground. This story is to represent that if we do BhagavAta apacharam, Garudalwarukje indha nilamai yendral, namma nilamai yenna aagum?. So it it to teach ordinary jivaas to avoid BhagavAta apacharam with SriVishnu’s devotees, since SriVishnu devotee can be in any kulam ir varna and ve a resident in any place (not neccessary in divya desams only). So Swami has said in past upanyasam that ” Oru BhagavAtan irukkum idamaey Divya Desam”. We can apply this to global as well. Like a Bhagavata could pissibly reside in any non diya desams like slums or outside India, either in Iraq or USA or Africa or anywhere, since BhagavAn Sriman Narayanan is the judge to decide “who is a BhagavAta”.
Adiyen Sri Velukkudi Krishna Dasan,
Uyya Oraey Vazhi UdayavAr ThiruvAdi,
Sarvam SriKrishna Kudumbham
Srimathe Rangaramanuja Mahadesikaya Namaha
That’s the beauty, when it comes to Perumal everybody wants to protect him.
In Srimad Ramayanam Guhan doubted Lakshman and vice versa to protect SriRamaChandraMoorthy.
Towards his lotus feets everybody is equal.
Dasanudasan
