@

Guru KrupA

Updated on June 1, 2020 in General
Unfollow
6 on May 31, 2020

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

Sri:

Please allow adiyen to take 2 minutes of your time.

KarNan was educated fully. He wanted his guru to sleep peacefully. As Brahmin can’t withstand pain Parashuram his guru found out the truth and said “Let this knowledge be useless to you”

Whereas
Krishna was playful all throughout his education. By bringing back his Guru’s dead son to life as Guru DhakshiNA , guru became happy. Krishna asked “I was playful throughout the education please provide anugraham”

Guru said “Let all Vidhya come to you” . Let you be blessed with knowledge.

So what’s the common factor?

Krishna Premi Anna says “Padichum onnum illa, PadikAmaiyum onnum illai, Guru Krupai irundhAl rendumey sAdhiyam”

Listened in Mahabharatam Upanyasam recently.

So devotees, nyAnam is not important , guru thiruvadi is important.

I don’t care if i go back to starting stages of bhakthi and back to square 1. As long as AchAryAl happy I am happy.

NyAnam Guru anugraham irundhA vara poradhu. IllAti kidaiyAdhu.

VishWAmitrar thannOda ashtra shastra vidhaiyai SriRamanidam samarpaNam seidhar. Transfer pannitAr. How many years efforts adhu?

Then he left to do penance.

Avlo dhAn nAma edhu kathundOmO, adhu usefula, illaiyA namakku kavalai vendam.

Adhu Perumal pAthukarAr. PrayOjanam karudha vendAm.

Velukkudi Krishnan Swamy sAdhippAr:
Avan thiruvadi dhAn mukhiyam. Mathadhu ellAm “Bi-Product”.

Excercise pandrOm, viyarvai (sweat) varudhu. NAmA sweat varanumnu nenachA exercise pandrOm? Health kAga pandrOm. So health dhan mukhiya prayOjanam. Sweat is bi-product.

So in pursuit of Brahmam everything else is bi-product.

Adiyen opinion:
NAma ellarayum orey kannotathOda pAppom. Because yArukku evlo nyAnam irukku nu namakku theriyAdhu. Yeppa varumnum solla mudiyAdhu.

Nynam irundha oru madhippu. NyAnam illati oru madhippunu pirikka-kudathu.

Oru kuppaiya Gopuram Aaka AchAryAl nenachA mudiyum

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

Dasanudasan

Cancel
 
  • Liked by
Reply
கம்பன்தாசன் 1 on May 31, 2020

எல்லோருக்கும் உயர்ந்த மதிப்பு;

அதிலும் பக்தியில் பழுத்தவருக்கு (automaticallyஞானம் + வைராக்யம் included) இன்னும் அதிக மதிப்பு.

நித்தியசூரிகளுக்கு இன்னும் அதிக மதிப்பு.

அனைவருக்கும் மதிப்பு; ஆனால் எல்லாருக்கும் சமமான மதிப்பு அல்ல.

தயவுசெய்து இதை தெளிவாக புரிந்துகொள்ளவும் விக்ரம் ஸ்வாமி.

சில தினங்கள் முன்னர் தாங்கள் ஏதோ ஒரு காரணத்திற்காக “

AparAdha kshamApanam” 

என்று பதிவிட்டிருந்தீகள். அதில் அடியேனையும் குறிப்பிட்டிருந்தீர்கள்; ஏன் என்று இன்று வரை அடியேனுக்கு தெரியாது. போனால் போகட்டும்; அது தங்களின் உயர்ந்த குணத்தின் வெளிப்பாடு. ஆனால் அந்த பதிவில் வேளுக்குடி ஸ்வாமிக்கு சமமாக ஒரே வரியில் அடியேனையும் குறிப்பிட்டு இருந்தீர்கள். அது மிக மிக தவறு. 

ஒரு சிறு உதாரணம். தாங்கள் கடைக்கு போகும் முன் என்ன என்ன வாங்க வேண்டும் என பட்டியல் எழுதுவதாக வைத்துக்கோள்வோம். அதில் “அரிசி, மஞ்சள், பருப்பு, toilet clearner, பால்,” என்று அனைத்துப் பொருட்களையும் எந்த ஒரு பாகுபாடும் இல்லாமல் கலந்து எழதுவீர்களா? அல்லது கடையில் தான் அத்தனை பொருட்களையும் ஒன்றாக வைத்திருப்பார்களா? ஒரே பையில் வைத்து வாங்கி வருவீர்களா? அத்தனை பொருட்களும் அவசியமான பொருட்களாயினும் அவற்றில் ஒரு விவேகமான பாகுபாடு பின் பற்றுவதில்லையா? அது போல் தான்.

I hope you really understand this; if not only Velukudi Swamy can make you understand.

அடியேன் தாசன்.

vikraminside on May 31, 2020

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

Sri:

Adiyen have to answer this Swamy. BhAgavathA all are equal nu sonnen. Those who don’t accept Vishnu is not in the list.

Secondly, nyAnam Bhakthi VairAgyam orutharukku irukkA illaiyA nu devareerukku eppadi theriyum?

Pesardha vecha?
Pazhagardha vecha?

Adiyen aathula oru madhiri
Dharma sandeha la nallavan madhiri vesham podaren

Na BhAgavathanA? No chance
Only Perumal knows I am a fraud.

None of you will know, unless you have Yoga Balam.

Dasanudasan

Cancel
Show more replies
  • Liked by
Reply
Cancel
Cancel
கம்பன்தாசன் 3 on May 31, 2020

விக்ரம் ஸ்வாமி,

even within Bhagavathas there is a hierarchy. And proper ettiquette has to be followed. You may kindly enquire our Velukkudi swamy to explain further on this. I am not in a position to explain or make you understand.

In my perception the same misunderstanding seems to permeate many postings from you. (I hope I am wrong in my interpretation here). 

In some places you equate persons like myself to Velukudi swamy.

In some places you equate yourself to acharyas – “அவர் பண்ணலாம் நான் பண்ண கூடாதா?”

In a joking way if I extrapolate this, next time when it rains heavily in Chennai devareer will be lifting up parangi malai with your left hand little finger!

All this kind of misunderstandings happens when subconsciously we are holding on to misconceptions from buddhism, jainism and mayavatham which we may have adhered to in previous lives.

Please place this question to qualified acharyas who can explain this to you.

adiyen dasan.

 

 

vikraminside on June 1, 2020

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

Sri:

“devareer will be lifting up parangi malai with your left hand little finger!”

*********************************
NyAnadevar Erumaiyai vedam solla vaithAr Swamy

*********************************

PerumAl nenachA mudiyum

Secondly we should live in bhakthi bhAvam
* Mother to krishna
* Friend to Krishna and so on…

Idhukku peyar AhankAram alla

Alwargal appadi vaazhndhu kaatinaargal

Adiyen think we are distancing ourself by not relating us to Azhwars and AchAryas

AvA anugraham venum bhakthi seiyaradhukku

They are teaching us how to live

*********************************
AchArya definition:
Sevikka mattum alla, sevithu kAnbithal kooda
*********************************

*********************************
Krishna should be in everyday meal
Unnum shoru parugum neer thinnum vettrilai ellAm kannaney
*********************************

Illa Swamy, adhu AazhwArgal nilai, naa enna AzhwarA?

Appadi kaetaal adhu muttAl thanam, enbadhu adiyen abhiprAyam

Oru padi mela poi nAma enna kekkarom:

“Nee enna AzhwarA?”

*********************************
Naan Periya Nee Periya enbadhanai yAr arivAr?
*********************************

NyAnadevarai pArthu

Nee enna AzhwarA nu kaepomA?

Illa… Kaetu dhAn pArungOlen

Adhu avar nilai Swamy. Who are we to compare?

Who are we to categorise?

Adiyen chumma sollalai ellathukkum shAstram backing kuduthirukken

“Guha PerumAnai” vAlmiki Ramaroda equate pandrAr
Why pannanum? Equal nu artham illa but SAmyApathi Moksham Angaye Kedachuduthu

SAMYAPATHI MOKSHAM SWAMY

IRUPPIDAM VAIKUNTHAM

Idhai adiyen sonnA yArum yethukka mAttA because adiyen not a prabhalam

Yezhai sol.ambalam yerAdhu

But yenakku thondrathu

Indha matter HanumAnukku theriyum, yenakku theriyum

Hanumana kelum yen Vaikuntam vendAm nu sonnAr nu

Avar dhAn nava vyAkaraNa pandithar aachey

Dharmam Artham kAmam Moksham avarukku theriyumey

Anga kadaikara anubhavam ingaye kidaichiruthu nu artham

Anil bhakthi seidhadhu
Perumal pArAttinAr

YathA shakthi nAmbalum seiyanum

=>Azhwargal bhakthi yaaruko namakkillai
=>PrahlAdan bhakthi avanukku namakillai
=>Andaal bhakthi thAyArukku namakillai
=> Gopika Bhakthi avaLukku namakillai

*********************************
Yetraikkum yezhu yezhu piravikkum undhannodu
*********************************

Swamy adhu AndAl bhakthi Swamy, enakillai

Nu nAma odhungi odhungi pogarom

Idhu dhAn Northkum South kum vidhyAsam

Velukkudi ye sAdhichirukkAr

In North Bhakthi is experienced more nu

NAmba Varattu vedAntham pesindrukkOm

Here we are distancing…

Secondly, nam jaathi, vidhyA serukku vechu nAma Agnyanathil uzhalgiromO nu adiyenukku thOndrathu

*********************************
Veda adyayanam panni yAgam pannum pozhudhu , thirumazhisai azhwar vandha udan niruthinaargal

Avar nagarndha piragu, ivargalukku vedam marandhu ponadhu
AZHWAR NELLAI UDAITHU KANBITHAAR
Vediyar vedham odhinar…

**********************************

Munivahana bogar
ThiruppAnAzhwar koil ulley sendru perumAlai adaintha kadhai , anaivarum arindhadhey

****†*****************************

Aalavatta Kainkaryam seidha Thirukkacchi nambigal ucchishtam mahimai Udayavar mattum arindhadhey

**********************************

Dhuryodhanan nagaithum Krishnan Vithurar veetirkku sendrAr, mAligaiyil nuzhaya villai

**********************************

NAmba thAn nambala periyavAlOda equate panna kudAthu

NaichyAnusandhAnam kadai pidikkanum

But adiyen yen avlo dhuram ponenna

NAmba aduthavAla yekkAraNathukkum kuraivA madhippida koodAthu

It’s not in our scope.

Dasanudasan

Cancel
கம்பன்தாசன் on June 1, 2020

I agree swamy; அடுத்தவாள குறைத்து மதிப்பிட கூடாது. அனைவரும் நம்மை விட உயர்ந்தவரே. But when dealing with more than one person at a time, there is some criteria for proper etiquette. Instead of discussing this between ourselves, please enquire our Swamy to clarify on this. Thank you very much.

adiyen dasan.

Cancel
vikraminside on June 1, 2020

Ok Swamy
Dasanudasan

Cancel
Show more replies
  • Liked by
Reply
Cancel
Cancel