Srimathe Ramanujaya Namah! Sri Sriranga Narayana Jeeyar Swamigal Saranam! Sri Velukkudi Krishnan Swamigal Thiruvadigale Saranam! 

PD Jayaram Swami, Namaskaram. With Azhwar, Acharyara blessing, adiyen would like to refer to the following Azhwar Paasuram (Thiruvaimozhi 4.1.9 and 4.1.10) 

படி மன்னு பல் கலன் பற்றோடு அறுத்து * ஐம்புலன் வென்று
செடி மன்னு காயம் செற்றார்களும் * ஆங்கு அவனை இல்லார்
குடி மன்னும் இன் சுவர்க்கம் எய்தியும் * மீள்வர்கள் மீள்வு இல்லை
கொடி மன்னு புள் உடை * அண்ணல் கழல்கள் குறுகுமினோ

Even though people may go to heaven if they have renounced the desires of this world and the wealth of the earth they have received from their forefathers, controlling the desires of their five senses, ignoring their bodies, and doing tapas, they will be born again on the earth if they do not think of the highest one with an eagle banner. If you do not want to be born again, worship his feet and you will reach his heaven, Vaikuntam.

குறுக மிக உணர்வத்தொடு * நோக்கி எல்லாம் விட்ட
இறுகல் இறப்பு என்னும் * ஞானிக்கும் அப் பயன் இல்லையேல்
சிறுக நினைவது ஓர் பாசம் உண்டாம் * பின்னும் வீடு இல்லை
மறுகல் இல் ஈசனைப் பற்றி * விடாவிடில் வீடு அஃதே

Sages may control all their desires for the world and think only of kaivalya moksha, but they will not attain Vaikuntam unless they worship the faultless lord and hold to him. They may think of him with love but that will not give them his grace or let them not be born again. Moksha is to approach him, the faultless one, and to grasp him without leaving him.

thiruvAimozhi – 4.1.10 – kuRuga miga

Please listen to our Swami’s Bhagavath Visaya Kalakshepam for a more detailed explanation and hope it will answer your queries. 

adiyen
Badrinarayana Ramanuja Dasan.

Badri Narayanan Swami,

Your citation and explanation bring silent tears.

– Adiyen

Badrinarayana Ramanuja Dasan swamy,

Thank you for your quoting.

At the outset, when I checked in the link, kaivalya motcham is given as implied one only (in the commentaries). Anyhow, I have no idea about the details of any pasurams. I intend to start 4000 divya prabhandham after I listen / read a couple of scriptures, including SriBhashyam, presently at hand.

I raised this point, since I had a thought that meditation, on other than Lord Narayanan, is not expected to get Vaikunta Prapthi.

I happened to listen to a video on Vedanta class, within 30 mins of my posting this thread and got the answer for my second portion. Had I listened to it 30 mins earlier, I would not have posted. On the first portion, my posting itself raises a query whether it is due to difference in schools of philosophy.

However, if Sri. Velukkudi Krishnan swamy renders an audio, we will get more clarity.

adiyen

bhAgavatha apachAram as listed in the following link:

http://pillai.koyil.org/index.php/2018/11/beginners-guide-apacharams/

The following are listed as bhAgavatha apachAram.

1.Considering other SrIvaishNavas equal to us. We should always consider ourselves lower than other SrIvaishNavas .

2.We should not hurt anyone both physically and mentally.

3.Disrespecting a SrIvaishNava based on his/her birth, knowledge, acts, wealth, place of living, colour etc must be avoided.

This is for the information for those who want to follow. Kindly do not respond to this post. I intend to take a break for sometime and hence, will not respond.

adiyen

Namaskaram.

For Vaishnavites, who attain motcham, are guided, take archiradi margam and takes dip in viraja river.

In the case of Kaivalya mukti, whether the atma follow archiradi margam?. Who guides the atma to viraja river and allow dip in the river?.

adiyen