Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe SriVarAha MahAdEsikAya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam

Today 2 things happened:
1. Morning adiyen posted “தந்தை சொல் மிக்க மந்திரம் இல்லை”
Velukkudi Swamy in SVBC2 while discourse about Thrishur Kerala said same thing in afternoon
2. Now Swamy saying in SVBC2 channel about Sri Vaikuntam and sAma gAnam “aaa ooo aaa ooo”
Adiyen posted same in a VivekaVani YouTube post about SAmyApathi moksham
3. Shareeram

AhA Swamy adiyen
Swamigal Thiruvadigalukku 1008 namaskArangal

Goosebumps Swamy is accepting adiyen blessed blessed poliga poliga poliga

Vikram Srinivasan
Srimathe Rangaramanuja Mahadesikaya Namaha Srimathe SriVarAha MahAdEsikAya Namaha From the VishistAdvaitham standpoint: Enlightenment is called the “sAmyApathi mOksham” the equality given by God to the mukhthAthmA at the highest state. Here it is nithyAnandA. as the god is blemishless he is saguNa Brahmam. Consuming the infinite SaguNam using sAma Veda shAkhA “ahamannam ahamannam abamannAdo aaa oo aaa oo” (I am your food and you are my food) the enlightened becomes oneness into the bliss. It is a simple fact that we don’t choose our birth and death as we are bound by karma. While the Brahmam is not affected by karmA. He incarnates avatArs at will with “AprAkrutha Shareeram” unnatural body not affected by 5 elements Earth water air ? and sky. The bondage cannot be cut by our own self without the mercy of Sriman NArAyanA. Then how come we are God? No way but we are part of him. Ref: Yajur Vedam “yasya AthmA shareeram yasya pruthvi shareeram”. A droplet of ocean is also ocean. The wave example the Viveka Swamy quoted is reference of mAyA the illusion. The problem with illusionary definition of Advaitham is “Does the wave exists?” This is what is clarified by VishistAdvaitham where it states the wave itself is not false and ? is true but it is momentary. Dhanyosmi

Dasanudasan