Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:

1st experiment:
Kaattru (Air) – Roopam irukka?
Answer: No
Kaatru – Peyar irukka?
Answer: Yes

Therefore, Perumal can also have Naamam without roopam – Inference

Wrong. It might seem correct but it’s wrong.

Kaatru swaroopam is no roopam

Kaatru – Cannot be seen by eyes only. Kaatru can be felt by body touch sensation (Indriyam).

Kaatru – Exists
So do Perumal (referring from kaatru as baseline)
Existence is Proved!

Just like ManushyAnandam -> BrahmAnandam

Example:
Poigai Azhwar Boothath Azhwar Pei Azhwar

Moovar Nirkalam
Iruvar amaralAm
Oruvar SayanikkalAm

Then came Perumal, tightening them, irukkinar, nerukkinaar

Roopam illai but UNara mudindhadhu

Instead of Eyes Perumal was VISIBLE TO THE BODY

Therefore they lit Vilakkku, Thiru Kanden

2nd experiment:
Now, let’s add SAmbrANi to the air.
Now can you see SAmbrANi Pogai?
Answer: Yes

Now can you see air?
Answer: Yes

It means if you MIX/CORRUPT THE NATURE OF PRAKRUTHI THEN OUR INDRIYAM CAN REALIZE IN A DIFFERENT FORM OF SAME SUBSTANCE

This PRAKRUTHI ITSELF IS MISHRA (Mixed) combination

There is one problem with this assumption. This is not possible with Perumal. YOU CANNOT CORRUPT PERUMAL. HE IS AMALAN. HE IS APRAKRUTHAN. You cannot see him by diluting or mixing something . The reasoning available with prakruthi cannot be applied to him.

THEREFORE HIS SWAROOPAM IS ROOPAM

3rd experiment:
Hiranyakashipu: Is he in Pillar?
PrahlAdhan: He is there even in your WORD!!!

Sollilum.ULAN

Pillar= Eyes
My argument: The question is not about if God resides in Pillar. The pillar itself is GOD.

Anthar Bahischa Thath Sarvam VyApya NArAyaNa Sthitha:

Yasya AthmA Shareeram Yasya Prithvi Shareeram

Sir but WORD does not have Shape?
Good question

WORD= EARS
Ear 👂 is separate Indriyam

The entire VEDAM is PHONETIC GOD

DEVAS HAVE SHAPE OF SOUND

THEREFORE WORD IS VISIBLE TO THE EARS

4rd experiment:
If NAmam & Roopam exists = Bedam
If nAmam & Roopam don’t exist= Abedham

There is no partial nAmam exists & roopam don’t exists. Either this way or that way.

Our Sampradayam is Bedham attested by Sri Kanchi Varadan

Sriman Narayanan is always Shapeful

Dasanudasan