Srimatae Ramanujaya Namaha,
Sri Velukkudi Krishnan Swami Guruve Namaha,
Sri Velukkudi Krishnan Swami adiyenai SHamikka Prarthikkiraen for interferring.
Dear ‘Narayana97’ Bhakta,
Adiyen remember Swami mentioning in ENpani about, about WHy Swami Ramanujar Initiated 74 SimhasanaPadhis. When Swami did SHaranagathy on SriRama’s Lotus Feet with THayar SIta-Piratti PUrushakaratvam on Panguni Uttiram (Sharanagathy Gadyam grantham), then BHagavAN SriRama’s granted MOksham for Swami and addtionally said, that “ALL SamBHandhis” of Swami Ramanujar will get MOksham ‘SriVaikuntam’ in same birth by doing PanchaSamskaram to get Ramanuja Sambhandham. So Swami Ramanujar thought, how all future generations will get SWami’s Sambhandham, hence Swami iniated the 74 SImhasapadhis to make BHagavAN SriRama’s final WORD happen for years to come after HIS return to ParamaPadham (SriVaikuntam).
Sri Velukkudi Swami has said that, as of now there are almost 34~35 of these Acharya lineages existing out of the 74, who are spread out in India throught. Each LIneage istself is a big tree with many Acharyas who do Pancha Samskaram, so we can get Ramanuja Sambhandham for Kainkaryam in this birth and further NIthya Kainkaryam in MOksham ‘SriVaikuntam’.
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Adiyen believe, KInchitKaram Trust Volunteers should have the list of 74 Simhasana Padhi Acharya lineages, and the VOlunteers should be able to guide BHakta further.
https://www.kinchit.org/volunteers/
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Dear ‘Venkatesh3131996’ Bhakta,
Based on Swami’s Veda MArga Pravachanams, Acharam/Anushtanam is only “CHitta SUddhi”, cleanses our karmas, but doesn’t release ourselves from this Samsaram (Birth-Death Cycle).
So, by doing continuosly the prescribed Acharams/ANushtanams as per Shastras, then we get a clear thinking and start looking for “what should I do with this life”. THen, we realize that we have taken many countless births, and we should reach Moksham in this birth. So, we have to perform &/or FOllow the SHastras/Vedas precribed paths to reach Moksham ‘SriVAikuntam’.
1) Karma-GYana-Bhakthi Yoga Margam, (Good method), takes many JanmAS to reach MOksham, or
2) Sharanagathy MArgam, (Better method), reach MOksham in same Jamna, if we have Maha VIshwasam on Sriman NaraynAN lotus feet, means no second thought or standing at someone’s door for MOksham, or
3) Acharya Abhimaname Uddharakam (Best method), gives MOksham in same birth due to Acharya Krupai and make us follow all the God Aspects of the above two Margams as KAINKARYAM in same birth and we leave SriVaikuntam for Nithya Kainkaryam in same birth.
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Even, one who is born as SriVAishanavite by birth doesn’t reach MOkshma, unless they do Pancha Samskaram and surrender the Athma to Sriman Narayanan (Prapatti) and get Ramanuja Sambhandham. Then, they become elevated from SriVaishnavite to a “PRapannan” and reach Moksham.
So, being a SriVaishnavite is not important, but being a Prapannan leads to MOksham ‘SriVaikuntam’ in same birth.
If we understand, our JeevAThma Swaroopam that we are:
1) JeevAThma’s
2) Adimai to Sriman NarayanAN,
3) Sotthu to Sriman NarayanAN”,
then we cross the barrier of the Shareera Swaroopam (Acharam/Anushtanam), varna/kulam etc….If not, BhagvAN Sriman Narayan gives opportunity in next Birth for SHaranagahy/Samasraynam to get Acharya Sambhandham.
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Swami says an Example why Acharya Sambhandham is needed for Moksham.
* Sriman NarayanAN is like ‘SUN’
* Ourslef ‘JeevAthmas are like ‘LOTUS’
* Acharya Ramanujar is the “WATER” in the pond.
a) If Lotus is on ground, but not on Water, then the Lotus dies/dries quickly.
THis is is teh state if we JeevathAMs deal with Sriman NarayanAN for MOksham directly. Cannot achive.
b) If Lotus is on Water, then the same SUnlight will make the Lotus BLOSSOM (Reach MOksham in same birth).
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THere are many from all types of varnas/kulam and even from other Major Mathams (who are not Veda Margams) have also done Samasrayanam/Pancha Samskaram Veda MArgam all across the globe to get Ramanuja Sambhandham to achieve the purpose of life “PIRAVIYIN PAYAN PIRAVAAMAI“.
THe only criteria is the individual’s PErsonal Interest “AASAI” to reach Moksham, by getting Acharya Ramanuja Sambhandham.
Adiyen Sri Velukkudi Krishna Dasan,
Adiyen Acharya Dasan,
Uyya Oraey Vazhi Udayar ThiruvAdi,
Praaptha, Praapagan, Prapthiku ugappanum Avan (Sriman NarayanAn),
Adaibavan, AdaiVippavan, Adainthu Aanandha padubhavanum Avan (Sriman NarayanAn).
Sarvam SriKrishnarpanam Asthu