Swamiji please help me,even though ï ask strength from god and eat sathva food,the thamas and rajas and fear of future and fear of others perspective on me makes me weak and does not allow me to concentrate on paramathma and even though iam aware of the whole truth about Sri narayana and about life and death,i spent years listening to swami’s upanyasams but why is indhriyas,prakrithi,unknown pavams binding me,i want to be in the lotus feet of our Sri narayana and never born again and this body and its senses makes it difficult ï cannot get over it,please help,i don’t wanna give up and iiam frustrated against all this,i try andd try and fail,i have no more to try ,iam hopeless, ï want all his sotthu to be go to Sri narayana feet and see him happy but i fail to control my own indriyas ,i don’t wanna be in this life and death cycle
Swamiji,iam totally devastated and cannot gain strength over indhriyas
Sri Ramanuja Munaye Namaha,
Exactly said.
We all prapannans are in same boat “took birth” and reaping our prarabhta karmas “suffering, disease, old age, controlling senses” is not possible to be eliminated in this yuga. But when we do BhagavAt, Acharya, Bhagavata Kainkaryams after prapatti, it gives ONLY AN IMMUNE to our prarabhta karmas. However the good thing is, for a prapannan, this birth is LAST BIRTH and WE ALL will be together again in Nithya Viboothi enjoying Kainkaryams and it be Nithya Anubhavam.
Keeping saying the below slokam daily for all prapannans.
“Sri Velukkudi Krishnan Swami ThiruvAdigalaey Thanjam,
Swami ThiruvAdigalil Kainkaryame Purushartham
”
Sarvam SriKrishnarpanam Asthu
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Adiyean Ramanuja Dhasan.
Swamy, being true Srivaishnavites, we are not supposed to worry over this as our parents (Thayar and Perumal) as well as our original relatives( Nithya sooris) are well with us to lend their hands and feet for us to get strong hold of them.
We keep to our Nithya aaradhanas and Nithya anustaanas and continue chanting our parents’ namas. Slowly, all will be on track.
One important thing is that Never ever GIVE UP and have a strong faith in Him as we do in our Bhoo Loga parents.
We do have full faith and confidence in our Bhoo Logha parents who ,in reality ,have no power to save us? then why dont we trust our original parents who only really care for us??
Please keep in mind that it is not our efforts that lead us to reach Him but His or Their eagerness and willingness to receive us at the earliest.
Infact, we should feel more closer to Them than to any one else.
You trust or rely only on THEM ( Perumal Thayar Nithya sooris as well as Alwar and Aachariyas) and none other.
You dare to say this when you have this state.
Please forgive me for having provided any blunt or sharp comments.
Final note: Keep listening to Swamy’s pravachanams and you will get all the answers and see a crystal clear path. I am fortunate to have blessed with this real exp. that urged me to provide abour reply.
Adiyean!!
Adiyean again!!
The root cause of this issue is “attachment and binding”.
You will get afraid and feel insecure when you carry alone much of cash or valuables.
Two ways to get rid off this fear:
1. Get a strong escort to accompany you
Or
2. Get rid off the valuables.
The first one is to seek Bhaghawan’s help.
2nd one…
The more you have attachments to this, the more you feel insecure and fear.
Slowly get rid off the attachments then you feel comfort and easy.
From Swamy’s one of the pravachanams examples:
You will behave and act with patience and prudence to help others in emergency ; however, you tend to flutter if one of your loved ones in that state.
That means not to let go in this state but to approach it in the same way – prudence and patience but without attachment.
Adiyean!!
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Sri ‘RamAnuja’ Munaye Namaha,
(‘SriRama’ Bhagavanukku ‘Anujan’ (brother) Aaga irukkum ‘Lakshmanan’ (AadhiSheshan) yendru Azhaikka padum Swami ‘RamaAnuja’ Muniyai Vanangukiraen)
‘SriRama’nukku ‘Anujan’ = ‘RamAnujan’.
Wonderful explanation with reference to Swami’s Pravachanams regarding “Vishwasam (Nambhikkai)” and further “MahaVishwasam (Apaara Nambhikkai)” on Perumal-Thayar-Acharyar that every PRAPANNAN should possess.
Swami says,
“Thayar” as “Maatru Dhevo Bhava”;
“Perumal” as “Pithru Dhevo Bhava” &
“Ramanujar” as “Acharya Dhevo Bhava”.
Ramanujar is NithyaSoori “AadhiSheshan (‘Aadhi’ means ‘Very First’ and ‘Sheshan’ means ‘Servant’. So ‘Very First Servant’ of Thayar-Perumal).
Super reference Baktha.
“Our Original Parents” Thayar-Perumal.
“Our Original Relatives” NithyaSooris.
****************************
Prapanna Baktha,
Indriyangalai (Senses) namma Muyarchiyala (our efforts) adakka mudiyumo-mudiyadho, adiyenukku theriyadhu.
Aanaal, Sri Velukkudi Swami solli irukkiraar ‘KAINKARYA’thilaey’ namma “Manadhayum (mind), Mozhiyayum (speech), Meiyayum (udal) ” seluthinaal, Nammudaya “INDRIYANGAL” thaanagavaey Adangidum.
Adhunalaey, prapatti’kku appuram “Maa Suchaha (Don’t Worry)”, kavalai padadheengo. Melum melum MahaVishwasathai valarthukongo.
Sri Velukkudi Krishnan Swami Yellarudaya Manadhayum Aandananaey,
“Nadamaadum-Paesum Perumal” (WALKING-TALKING PERUMAL) Sri Velukkudi Krishnan Maharaj ki Jai.
Thayar-Perumal-Alwar-Emperumanaar-Jeeyar Acharyar ThiruvAdigalaey Sharanam.
Kulikkamalum-Puzhudhiyudanum irukkum SriKrishna BhagavAn ki Jai.
Sarvam SriKrishna Kudumbham.
Adiyean!!
Yes, our Bhaghawath Sri Ramanujar is our dear “Chittappa” in Tamil; thst’s what i used to call in mind.
Normally, children used to be very comfotable and close with their Chittappa after theim amma ; because they can share all their information with Chittappa ( i mean here only those pure aathmans who do not practice inequaility) .
Even, the Bhoo Logha chithappas can be partial ; but,our original Chittappa never ever be partial. This is very well witnessed at Thirukkootiyoor where He shared the Ultimate with all of His children without worrying about the dire consequences.
Bhoo loogha chittappas may or can not be trusted but our dear Chittappa only can be trusted.
This is what mentioned in my earlier post.
Adiyean Ramanuja Dhasan.
Srinivasan.
Adiyean again…
Instead of having confidence in self , have full confidence in our parents and Sri Ramanuja that they would certainly take us with THEM – Nithya Vibhoothi. This would certainly help you in gradually controlling Indriyas.
Sorry for any “athigap prasingi” statements..
Adiyean..
Beginner or elementary-level student of Sri Velukkudi Swamigal Sanathana Dharma deemed Maha university.
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Hare Krishna! Aneha koti namaskaram!
Dhanyosmi KongilPiratti Mataji for the explanation of thirunamangal (Ramanujan & Adhiseshan).
Adiyen (like many other devotees) draws energy and hope only from Acharya’s teachings. Our Swamy says in Mahabharata upanyasam: When Thaksha was falling into the yagna performed by Janame Jayan, he holds Indra’s chariot. So when in danger, we should hold the feet of good people in such a way that they should save us otherwise they will also be in danger 🙂 🙂 🙂
Swamiyin arivuraiyaiye nam pinpattri, Sri Velukkudi swamy por pathangalai ‘vidaamal’ pidithu karai eruvomaaga!
Sarvam Sri Krishnaarpanam!
Now a days Swamiji is not clarifying doubts. Hence doubts remains continuously.
To control senses it is difficult. Do karma yoga, sandhyavandanam, gayathri japam, brahma yagyam tharpanam etc. Mere going to temple will not yield desired result. Now a days nithya karmaanushtanam is decreasing. thats why we are unable to control our senses. This my humble request.
Sarvam shivarpanamastu
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Sri Ramanuja Munaye Namaha,
Well said all Bakthas.
Adhudhaan below slokam’ thudaya artham. All prapanbas to Keep saying these slokam daily.
“Sri Velukkudi Krishnan Swami ThiruvAdigalaey Thanjam,
Swami ThiruvAdigalil Kainkaryame Purushartham”
Sarvam SriKrishnarpanam Asthu
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