Adiyen ,completely agree Vikram swamy.

“Enakennano upanyasathula dhAn eedu paadu jaasthiya irukku.”

ஸ்வாமிகளின் உபன்யாசத்திற்கு அந்த ப்ரம்மமும் ஈடாகாது எனில் மற்றதை சொல்ல வேண்டுமோ??

Adiyen
Dasanudasan

Same question I asked several times in this forum. Maunme badhilay irukirathu… Ramanjuar ammangar, embar wife they may felt very big pain ? But koorarthuazwan brought the whole family

Srimathe Rangaramanuja Mahadesikaya Namaha

Yes Swamy,
Understandable from Udayavar that Swamy’s BhAryA might not have been co-operative. Why EmbAr adorned SanyAsam when wife was co-operative to divinity?

AnanthAzhwAn Swamy’s BhArya was also co-operative. If no answer then Velukkudi’s famous statement “Vichitra Eeshwara Sankalpam”

Dasanudasan

Srimathe Rangaramanuja Mahadesikaya Namaha

Adiyen will tell where the problem begins.

If MahAn’s life is just represented as MahAn’s life there is no issue we will listen with awe. We will not have any personal connect whatsoever.

When they say live a life like them, that’s where the issue starts.

If we question be prepared to get such response:
“Nee enna RamanujarA?”
“Nee enna EmbArA?”

Some learned people will ask us.

While during Upanyasam Sri Swamy clearly compared us with them

“NAmalA irundhA enna seivOm?”

The moment this comparison happens we compare our life with them. This is human mentality.

So no point in blaming us,
UpanyAsakar(s)/SampradhAya sthApakas are responsible to answer else this story of EmbAr Swamy will go in thin air.

Dasanudasan

Swamy manavala mamunigal’s wife was so co-operative. Then why did swamy manavala mamunigal took sanyasam ? It is because to do kainkaryam……

Srimathe Rangaramanuja Mahadesikaya Namaha
Dhanyosmi Swamy,
So a devotee with wife cannot do Kainkaryam? Velukkudi Swamy told marriage Is to do
Kainkaryam together as couple.

There is something beyond the material understanding that forces one to break the existing relationships. This happens with many MahAns.Which adiyen not able to comprehend.
Dasanudasan

Srimathe Rangaramanuja Mahadesikaya Namaha

One iogic behind Kainkaryam under sanyAsam as per my remembrance was “theetu kaakka vendAm”.

There is no frequent theetu like pregnant, death etc which distances one from Kainkaryam.

This I remember from Krishna Premi Anna upanyasam.

Yet this doesn’t answer from woman’s perspective.

It is true that SriVaishnavam is also is a male dominated system even though we boast of nAyikA bhAvam etc.

We never respect nAyikA’s bhAvam & they are pAvam.

Jeeva KaruNyam pathi Kilometer Kanakkula pesarOm, why are we torturing woman’s feelings are they not jeevan?

Even Seetha Piratti was left isolated in forest. Summa sollika vEndiyadhu dhAn we are this we are that nu.

Dasanudasan